19 19. Chapter XIX: The Wisdom of Jesazel

In Chapter XIX, Vicente Beltrán-Anglada details the sophisticated methods of communication used by high-level Devas and how these interactions shaped his major esoteric writings.

The author explains that throughout the entire period in which he wrote about the angels—following the Master’s directive—he received invaluable assistance from Jezasel, as well as from other highly evolved devas. Yet Jezasel occupies a special place in this account because he was the angel personally entrusted to him by the Master for the delicate mission of unveiling the hidden life of the devas and their inner relationship with humanity.

Jezasel communicated through a marvelous deva method of transmitting occult impressions, a system rooted in creative feeling, which in human consciousness becomes intuition. Through this subtle language, Jezasel gradually instructed him in the secret mysteries of the deva world. At first, the author struggled to grasp the full meaning of these communications, for the deva language is exquisitely simple yet extraordinarily rich—composed of delicate geometric forms, harmonious tones, and radiant colors that emerged swiftly from the ether, revealing fragments of the hidden world he was meant to explore, translate into mental substance, and then express as ideas and teachings.

Little by little, he learned to “take hold” of this deva system of communication. As he adapted to it, the meaning of the teachings became increasingly clear, as though Jezasel’s instructions were awakening latent faculties within him—clairvoyance, clairaudience, intuition—so effectively that the angel rarely needed to correct his interpretations.

Through this process, he gained a reasoned understanding of the deva kingdom, touching on themes of immense scope: the cosmic processes related to angelic life; the high deva hierarchies of the system; the archetypes of beauty described by Plato, awaiting their introduction into human civilization from the upper mental plane; the role of angels in the magical ceremonies of initiation; their participation in the redemption of matter and the spiritual evolution of humanity; the science of invocation and contact between humans and devas; the universal mystery of sex; the destiny of angelic perfection; the geometric foundations of the universe; the deva language; the Lords of Karma; and the future unification of the human and deva kingdoms.

He acknowledges that it would be impossible to summarize all these teachings in a single chapter of this Diario Secreto. Those who wish to explore them in depth may do so through his triptych Un Tratado Esotérico sobre los Ángeles. Here, he focuses instead on the method of instruction—made possible only through a deeply attentive mind and a serenely expectant heart.

Jezasel’s power of “induction,” as the author calls it, was so incisive that at times he could perceive angelic forms belonging to the higher planes of the planetary scheme and even grasp the essence of their language. The Master later told him that this was “a very appreciable success” in his life as a disciple, for the deva language is extraordinarily fleeting—like lightning in the sky, appearing and vanishing in the ether.

Jezasel gradually introduced him to this language, which resembled musical notation yet was far more expressive, accompanied by magical colors impossible to describe. The painter Josep Gumí, a close friend, had a revelation of this language and captured it masterfully in drawings, some of which appear in the second volume of the triptych, Estructuras Dévicas de las Formas.

Although the author relied primarily on telepathic communication—easier for him—the glimpses he gained of the deva language allowed him to understand the evolution of a deva by observing the sparks of color that flashed from its aura while “conversing” with other devas.

Every contact with Jezasel left him with a sense of extraordinary dynamism, always softened by a profound feeling of love and unity. Jezasel belonged to the system of higher communications linking the Ashram with other Ashrams and with the Bodhisattva Himself. The Master held him in special esteem because of his great spiritual evolution and his ability to intervene effectively in human relationships. Like the Master, Jezasel’s monadic ray was the Second Ray of Love‑Wisdom, and no one in the Ashram understood better than he the magical measure of unity through which a disciple on the Path can be helped and uplifted.

The author admits that anything he says about Jezasel is only a pale reflection of the angel’s immense magical capacities. Jezasel also inspired many ideas in his book Magia Organizada Planetaria. Their auras were deeply attuned, and despite Jezasel’s exalted evolution, the author found it surprisingly easy to receive his guidance and creative impulse.

He concludes by noting that the blending of human and angelic auras is part of the triple project of Shamballa, and many disciples of the Great Brotherhood have achieved remarkable success in their contacts with angels of various evolutionary grades.

Keynotes

  • The Deva Language: The author describes the language of Angels as a rapid, fleeting display of geometric forms, harmonious sounds, and magical colors in the ether, resembling musical notes on a staff but far more expressive.

  • Method of Instruction: Jesazel used a "wonderful Deva system" of transmitting hidden impressions based on creative feeling, which the author converted into mental substance and ideas. This process functioned like a "creative induction," enhancing the author's clairvoyance and intuition.

  • Spiritual Lineage: Both the Master and Jesazel belong to the Second Ray (Love-Wisdom) at the Monadic level. Jesazel is a specialist in the "magical measure of unity" and serves as a high-level communicator between Ashrams and the Bodhisattva.

  • The "Induction" Effect: The compenetrating of their auras became so intense that the author could perceive angelic forms from superior planes and understand the sparks of fire emitted by Devas during their own "conversations."

  • Artistic Revelation: The author mentions that his friend, the painter Josep Gumi, was also able to capture this Deva language in drawings, some of which appear in the second volume of the author's trilogy on Angels.

Major Themes of Instruction

Through Jesazel, the author received insights into subjects that would fill his books, including:

  • The Archetypes of Beauty: Higher mental forms awaiting introduction into human society.

  • Angelic Role in Initiation: Their participation in sacred Hierarchical ceremonies.

  • Universal Mysteries: Sex, the redemption of matter, and the "Science of Invocation."

  • Cosmic Geography: The geometric foundations of the universe and the role of the Lords of Karma.

Summary

Concept Esoteric Detail
Communication Mode Primarily telepathic, though the author also learned to "read" the aura colors of the Devas (19.1.1).
Refining Information Jesazel rarely had to "correct" the author’s mental interpretations of the received Deva impressions (19.1.1).
Creative Stimulus Jesazel suggested many of the core ideas for the book Organized Planetary Magic (19.1.2).
Human-Deva Success The successful merging of their auras is cited as a key achievement within the Threefold Project of Shamballa (19.1.2).