8 Chapter VIII: The Serene Expectancy
In Chapter VIII, Vicente Beltrán-Anglada defines the psychological and spiritual state necessary for both Deva contact and hierarchical training. He presents "Serene Expectancy" as the bridge between human attentiveness and divine intent.
The author begins by reflecting on the natural world, where everything unfolds in rhythmic cycles, effortlessly and without strain. Only humanity, the fourth kingdom, breaks this harmony. The long struggle required to attain self‑consciousness has burdened human beings with tension, effort, and noise—qualities that make it difficult for the devas to enter human environments. For this reason, the Master always emphasized three simple virtues as the foundation for deva contact: simplicity of mind, purity of heart, and restraint in speech. These three qualities, he said, converge into a single inner state that governs all true spiritual approach: serene expectancy.
From the moment the author entered the Master’s Ashram, serene expectancy became the keynote of his life. The Master insisted that this state was essential not only for deva contact but for all initiatory training. Without it, the disciple cannot understand the Master’s words, perceive the rhythm of the training, or attune to the subtle worlds. The devas, he explained, are lives very different from human beings. Though all life‑streams arise from the silent Heart of Divinity, the devas belong to a realm governed by peace and by an extraordinary dynamism. They are the forces of Creation itself—the electricity, the vital fire, the living energy that permeates the solar system. They exist on every plane and at every level. Hence the ancient esoteric axiom: “There is a deva for every human being, and a human being for every deva.” This phrase expresses the profound pact of friendship that will one day unify the two kingdoms into a single, luminous order.
The author describes the vast range of deva beings, from the exalted solar intelligences to the humble elemental builders who shape the densest forms of matter. For the disciple, this immense spectrum offers a field of observation as rich as it is mysterious. He notes that, from an Ashramic perspective, large groups of devas have already entered certain layers of the planetary aura, working quietly to prepare the unification of the two kingdoms. They implant seeds of peace and social harmony in the minds and hearts of men and women of goodwill. Thus, the plans of the Lord of the World unfold slowly but steadily, igniting within humanity the flame of affection and understanding so urgently needed in our time.
When the author once asked the Master about the deeper meaning of serene expectancy, the Master explained that it arises from spiritual intention, the monadic purpose seeking expression through the soul. For this intention to reach the soul, the disciple must first develop a natural capacity for attention. The line of communication between spiritual intention and mental attention lies in the ajna center, which has a dual movement: upward toward the crown and downward toward the heart. This center becomes the seat of the disciple’s work.
Mental attention, the Master continued, must govern the noble impulses of the heart. It must be so alert to everything within and around the disciple that nothing escapes conscious observation. This rule of attention is not a meditative technique or a yogic exercise, but a social law of right human relations. To be attentive is a human duty, not a mystical practice aimed at psychic development. As attention expands to all areas of the being, and as spiritual intention becomes conscious in the three worlds through that attention, the disciple begins to perceive realms and mysteries previously hidden.
The Master concluded by saying that serene expectancy is nothing less than the intention of God expressed through the attention of the human being. Through this union, the divine purpose becomes conscious in the life of humanity, liberating it from karmic entanglements and raising it toward its highest and most glorious destiny.
Keynotes
The Missing Link: While nature follows a rhythmic, effortless cycle, humanity is the only link in the chain that struggles. The effort required to gain self-consciousness has created a barrier between humans and Angels, who operate in a world of "peace but incredible dynamism."
The Three Rules of Contact: The Master condenses the process of Deva recognition into three requirements:
Sincerity of Mind
Purity of Heart
Economy of Words
Defining Serene Expectancy: The Master describes it as the "intention of God expressing through the attentiveness of man." It is not a yoga discipline or a meditative technique, but a social rule of coexistence and a duty to remain alert to everything happening within and outside oneself.
The Ajna Center: This center is the "line of communication" for the disciple's work. It has a dual orientation: ascending toward the Coronary center (linking to Monadic intent) and descending toward the Heart center (linking to noble impulses).
Deva Electricity: Angels are described as the "forces of Creation," representing the vital fire and electricity that govern the substantial life of all things within the solar "ring-pass-not."
Summary
| Concept | Esoteric Detail |
|---|---|
| Social Coexistence | Being "attentive" is framed as a human duty to fellow beings, not just a private spiritual goal. |
| Deva Infiltration | Large groups of Angels have recently entered certain levels of the planetary aura to plant seeds of peace and social balance in human hearts. |
| Monadic Purpose | Serene Expectancy arises when the "Monadic purpose" (spirit) can penetrate the soul through developed natural attentiveness. |
| Pact of Friendship | The esoteric law "a Deva for every man and a man for every Deva" points toward a future where the two kingdoms will unify into a single realm. |